from the Icebox inbox – 51

Happy 2022, dear readers!

It’s about time to gather some of the more resonant offerings posted as comments at our current Submissions page. Thank you for sending them in.

summer noon —
the sound of cowbells
outside my home

.. Mira, India

purple loosestrife
stillness of a heron
in autumn sun

.. John Parsons, UK

a grey heron
walks magnificently …
flies off
with a metallic sound

.. Yoshiharu Kondo, Japan

twilight in Salamanca —
a cacophony of birds
all the way home

.

between mossed trees
white turn arrow on asphalt
points to the moon

.. Sydney Solis, Spain

Colorful silk thread
Thrown across the vast sky —
Dusk’s weaving wheel

.. Sowmya Hiremat, India

Asuka-in-Kyoto Ginko

21 Nov. ’21. Katabiranotsuji Tram Station. In autumn sunshine, off we went in search of the largest remaining Hata tomb, Hebizuka Kofun, a rival of Ishibutai in Asuka. A short stroll along Daiei St. brought us to a colossal statue of an ancient warrior. Someone had recently climbed up to the face and fixed a large white corona mask, on which had been written, in two emphatic characters: “Crush the Plague.”

Thanks to Kazue, we eventually found the elusive tomb. Only its enormous central stone chamber remains, dwarfing the semi-detached houses cropping up like a mushroom circle all around. Here and there, yukimushi (snow midges) drifted in the morning rays.

Toward sunlight               …… A snow midge                      ……….. Ancient tomb
a tree grows                   ……. slips through the wire—      ……….. cicada shell
out of tomb rock            …….. warm day at Hebizuka                    . stuck to rock
.. (Branko)                        ……. (Richard)                              ……….. (Kumiko)

Arriving at Kyoto’s oldest temple, Kōryūji (formerly, Hachiokadera), we found the peace and autumn colour we had been hoping for. The only crowd was us (15 contemplative poets). This was one of the seven great temples founded in the late sixth and early seventh centuries by Shotoku Taishi, Asuka statesman and promoter of Buddhism. His righthand man in Kyoto Valley (largely then in the province of Kaduno) was Kawakatsu Hata, whose immigrant clan held most of the land, founded its grand shrines, and had been responsible for the introduction of sericulture. At one time during the Asuka Period, Kawakatsu Hata had even held the purse strings of the nation.

Stout wooden scaffolding          In Kōryūji’s precincts
for a temple building:                .two pigeons’ tree feast—
autumn renovation                   .shiny black berries
.. (Kyoko)                                   ..(Richard)

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Inside the Treasure Hall, once our eyes had adjusted to its twilight conditions, we found devotional wooden statues of both the Prince and the Minister. We also noted a great number of weapon-bearing, armour-clad guardians of the directions, as well as Lakshmi (Kishōten) and other Indian divinities.

Protected by                                      ..Miroku Bosatsu
heavenly guards with weapons,          arises from the darkness—
the ancient Bodhisattva!                    ..mantra overhead
.. (Shigeko K)                                        .(Yaeno)

The real treasure here is the Korean-style sculpture of Miroku Bosatsu (Maitreya Boddhisatva) carved from red pine and seated in the hanka posture (with one leg propped restfully on the other). Its blissful head appears to be supported in a ‘thinker’ style by the fingers of the right hand. It is thought to be the very image presented by Shotoku to Kawakatsu at the foundation of the temple back in 603. Before it, in ones and twos, the poets all prayed for an end to the pandemic … and no doubt much besides.

Down the years
hoping to meet the Maitreya:
here,
like a pink-tinged apple
.. (Teruko)

Outside, the autumn blazed.

Holy place—                             Staying with me
wherever I go                           .by a dark pool under maples:
persimmon leaves fall              .that archaic smile
.. (Tomiko)                                 ..(Tito)

Rumour had it that at the local tram-stop, Uzumasa-Kōryūji, there was a curious machine. A few poets then went off to see.

Vending machine
by the temple gate:
not tobacco
but gods for sale!
.. (Kazue)

We took lunch in a lively neighbourhood restaurant, Arara. The upbeat chef was friendly and persuaded many of us to order his burger-and-prawn dish of the day by parading the ingredients around on a metal tray.

After coffee and a short haiku sharing, those with more time were offered an additional stroll to see two ancient Hata shrines nearby. We walked part of the way on Taishi-michi (Prince’s Way, named after Shotoku). The tiny Osake Jinja enshrines the spirits of the legendary ancestors of the Hata clan, including Yunzu no Kimi, Sake no Kimi, and even the first Chinese Emperor, Qin Shi Huang, famed for the Terracotta Army buried along with him near Xi’an. This day had steadily revealed to us an incredible ancient pantheon of gods and worthies.

There is a poem by Shiki:

山茶花や鳥居小き胞衣の神
sazanka ya / torii chiisaki / ena no kami
Sasanqua flowers—
through the tiny torii, a shrine
to the Placenta God

Tito related that ena no kami derived from a legend about Kawakatsu, in which he first appears as an embryo in a terracotta pot someone finds by the gateway of Miwa Shrine in Yamato. Eighty years or so later, after his exile and subsequent death, Kawakatsu himself had become a wrathful deity who needed to be propitiated. This tiny Kyoto shrine did not seem to be the one about which Shiki had versified, however, for we noted that Kawakatsu was not enshrined here. More likely, Shiki had written his haiku at (or about) the eponymous Osake Jinja in Ako, Hyogo, from where one can spy Kawakatsu’s resting place, the tiny wooded isle of Ikishima.

Pondering over
the glory of the Hata Clan—
winter sunlight
.. (Yaeno)

Several hundred metres further down the road, in the ancient grove of Kaiko no Yashiro (the Silkworm Shrine), we noticed a pile of rocks in a small dried-up pond. Above this omphalos, fencing it in, is a triangular construction made of three conjoined torii (sacred Shinto archways) aligned, we were told, with the three grand shrines of ancient Kyoto (Matsuo, Kamigamo and Inari). This shrine’s full name is Konoshima-nimasu-amaterumitama Jinja, an old Yamato name if ever there was one!

Sasanqua flowers—
now, just three directions
in a numinous wood
.. (Tito)

Autumn’s here

As autumn progresses, allow me to offer a few observations from my part of the world (over 9,000 kms. away, in Macedonia), yet not so very different, one imagines, regarding Mother Nature’s universal brilliant show of colour and latent scent of gradual decay.

warm winds of autumn
busy sweeping leaves
into tidy corners

….. tree roots
….. along the woodland path
….. an old man doffs his cap

………………………… edge of the lake
………………………… poplars on tiptoe
………………………… admiring their reflections

autumnal breath
golden aspens
shivering

breezy stroll
prattling on
a brittle leaf keeps pace

approaching storm
lake swans busking
next to shriveled reeds

A Matter of Ownership

It was a muggy day when I first noticed something unusual at my house. I glimpsed it in a nook of the porch, but lazily dismissed it thinking it was nothing serious. There were some spotted stains on the tiles, too.

Several weeks later, I was startled to see that the spots had spread. I lifted my eyes along the drainpipe towards a dark corner.

Something in a row
something in a huddle:
strangely silent
nest of bees

Carefully opening the door, I slipped into the house, regretting my laziness. I googled how to get rid of bees. Then, I conferred with my wife and concluded the best way would be to call in an exterminator.

The next day, I searched to find a suitable professional, but before I called, remembered that the bees had never actually attacked us nor done any harm. It was in part sympathy for the bees and in part my laziness again that made me change my mind. So we opted to leave the nest as it was and see how things went.

A weary bee
basking on the porch -
an autumn field

It’s been one month now, but, so far, living together with the bees, sharing the space on both sides of the wall, is going well. Although their numbers have seemed to dwindle as the days get colder, I am happy with our decision.

We live in a new residential area, which once used to be grasses, bushes, and bamboo groves. Now it’s all houses, apartments, hospitals, malls, and roadways. It makes me sad to realize that we’ve been changing the rules and destroying the environment for our own benefit. Humans move and buy ownership of a house. Bees move and make their houses where they please. Mankind is just 1 of 1.75 million species cohabiting the Earth. Sometimes, I have to remind myself of this.

Square silhouettes
before an autumn sunset -
concrete field

 

Tengus, Ninjas, Yogis, Strongmen, Dutchmen, Bodhisattvas

Granite sometimes weathers into marvellous rounded boulders perched atop hills. In Britain, we call them ‘tors’, and Konzeyama in southern Shiga prefecture has many. Such places often prove a source of inspiration. This year’s annual Autumn Haike (haiku hike) was Hailstone’s 20th and, since the 1st had also been in Shiga on the opposite side of Lake Biwa, it seemed somehow right to celebrate here. On 23 October, nine poets and would-be poets showed up at the main rendezvous in Kusatsu.

One autumn day
this Dutch dame, excited
about a Dutch dam (Margarite)

Before the stone structure, our organizer, Margarite Westra, told us the story of how C19th Dutch engineer, Johannis de Rijke, had built this dam in the river to help prevent floods.

Autumnal skies –
an elusive mountain runner
like a ninja (Akihiko)

Our tenth haiker, David, had just appeared wearing black. He told us he had run all the way from our destination at Konshouji and that the trail was rough. Much later in the day, he sped away from us again!

Two stone Buddhas
doing headstands –
and I do, too (Tito)

Sakasa Kannon was the first of a number of Buddhist monuments scattered across the mountain and dating from as far back as the Nara Period (C8th). The boulder into which the figures had been incised must have rolled and come to rest centuries ago with the enlightened ones now unfortunately displayed upside down.

October breeze –
from solid stone
a spray of red berries (David)

Silver grass swaying
gently pushing my back …
life proceeds (Miki)

From this point, we began climbing through tinted-tip trees along the upper reaches of a tributary stream… until we came to a huge boulder with much finer carvings: Komasaka Magaibutsu, an Amitabha trinity showing Korean influence.

Cliff-carved Buddha –
his one lichen eye (Richard)

Ascending further through the forest, we emerged at a tor and met the autumn wind.

Along the autumn ridge
awaiting a flying nimbus
holding your ashes tight (Moto, written for Rainier)

The view from Kunimi’iwa was splendid, so we ate our bento boxes and sandwiches there. From our granite perch, we could look out over Shiga and Lake Biwa. To the south, across into Iga, Basho’s homeland; to the north, past Mt. Mikami towards the Umibe no Michi along the lake’s north-eastern shore; and to the west, we could make out Mt. Hiei, and further away Mt. Hira, where we had begun our autumn haikes all those years before.

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Presently, we moved on to Kasane’iwa.

Two huge rocks
balancing on a cliff:
they hold the warmth
of Indian summer (Akihiko)

The party then split into two, then three, then four, as some of us attempted to reach the massive white promontory tor of Tengu’iwa, the metaphysical highpoint of our journey. It was rock climbing in part and only six made it there.

Mt. Konze –
on the strange rocks
a tengu dancing (Mitsuko)

Tengus are prancing long-nosed, red-faced wildmen, and by this time, believe me, a few of us had become quite goblin-like in our movements and expressions! This heavenly rocky spot is one of the hidden wonders of Kansai.

The summiteers shimmied back, picking up the stragglers, until all reached the Pavilion of the Horse-headed Kannon (Batokannon-do). But there was nobody there and nothing to see through the slats.

A kilometre or so further on, we found the entrance to the Nara Period temple Konshouji, whose cedar-lined, stone-stepped approach ends in a gateway, on either side of which were illuminated Nio, wooden ripple-muscled Buddhist guardian strongmen. An assortment of fine sculptures of gods and saints greeted us from wooden halls scattered through the temple’s numinous grounds.

When the talking stopped
in the sea of moss
silence spoke (Margarite)

The priest had told us that he would hold up the last bus to ensure most of us could visit his temple. As we left the precinct, sure enough, a Meguri-chan coach was waiting. Buying tickets on board was not an easy matter, however, for the conductor had purloined four of the precious passenger seats as his ticket booth and was making quite a meal of it! Subsequent passengers boarding after us had to stand, but the goofy conductor maintained his four-seat ‘office’ to the bitter end. Lurching as it went, the little bus plunged away down the mountain and into the gathering dusk.

Late mosquito –
it lingers on the man
doing a simple sum (Tomiko)

Kyoto Isshu Trail Haike VII

Having dodged another typhoon, we had fine if unseasonably muggy weather for our haike on Sunday 3 October. I led Tito, Mayumi, David, and Akihiko Hayashi on a hike through the northern Higashiyama hills, with Akira and Shigeko Kibi joining us at the beginning.

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We met at the intersection of Imadegawa and Kitashirakawa Sts at Kyoto Trail marker 52-1, just to the west of the Philosopher’s Path and Ginkakuji. This section of the trail follows the Shirakawa River upstream towards its mountain source, passing Kitashirakawa-tenjingu Shrine 北白川天神宮. The locals were preparing its mikoshi portable shrines for the harvest festival held on the first Sunday of October.

now free of the Emergency / fragrant olive’s / fresh greeting (Akira)

Saying good-bye to the Kibis, we entered the trailhead, pausing soon again at a pair of shrines, Oyamatsumi-jinja 大山祇神社 and Chiryudaimyojin 地龍大明神, quiet and shaded by the treetops. The trail rose steeply from here, guiding us to the Hakuyushi Ruins 白幽子旧跡, where the eponymous hermit, who taught naikanhou 内観法 introspection, lived out his final years in the Edo period.

The mystery / at the hermit’s cave — / who placed the tangerine? (Tito)

After another climb past tilting bodhisattva statues, we came out on the peak of Mt. Uryu (瓜生山, 301m). ‘Cucumber Peak’ is so named because cucumber-favouring Gozu Tennoh 牛頭天王 (guardian god Susano-o スサノオ) apparently manifests in bull form on the mountain. A shrine (光龍大権現) associated with Shogun Ashikaga Yoshiharu 足利義春 sits on the summit. Here is his death poem:

五月雨は 露か涙か 不如帰 我が名をあげよ 雲の上まで

An early-summer rain: but is it dewdrops or my tears? Little cuckoo, take my name up with you, high above the clouds!

The first signs of autumn tinged the foliage, and we were rewarded with a refreshing breeze as we took our lunch under a tree, with good views south to Mt. Daimonji, site of the previous Isshu Trail haike.

Autumn breeze — / Dancing leaves, running leaves / On the top of Mt. Uryu (Mayumi K)

Rather than descending to the famous Tanukidanifudoin Temple 狸谷不動院, we continued northeast on the Isshu Trail ridgeline for some time, almost having the beautiful path to ourselves.

Mt. Hiei trail / following monks’ footprints — / an autumn ridge breeze (Akihiko)

One clearing was bedecked with tangy green perilla (shiso). And there were other culinary delights waiting on a fallen log:

Red fungi and acorns / Spotlit in the sun — / Forest banquet (Mayumi K)

At marker 69, by the Mizunomi taijin-no-ato 水飲対陣跡 monument, we turned off the Trail and descended steeply into Shugakuin. It was the hottest time of the day.

Wiping sweat from my eyes — / the path scattered with acorns (David)

We made three crossings of a limpid stream. Tito was taken with a certain item, which passed among us for the rest of the descent.

Our rucksacks, / straining with the big grey rock / eased from a mountain streambed (Richard)

In a charming little park on the banks of the Otowa River 音羽川 near the Imperial Villa, we settled onto the benches and shared our trail haiku as the hot afternoon began to wind down.

How swift the seasons!

It was winter when I last posted on Icebox, and in what seems the blink of an eye it’s October already! Let me share three haiku spanning this summer and autumn.

Cicadas’
cacophony—a song of
blistering skin

Sweet-smelling grass,
a tiny brown frog leaps
among it all

Paddies at dusk,
crows flee a rising
gibbous moon

And finally, a light-hearted non-seasonal haiku inspired by a statue in a park. (A “tribute” to what birds do best!)

Brave man in bronze
white-lipped, mute to
the birds’ disrespect

Seven “Go To” Haiku

Over autumn and winter, my partner and I made full use of the government’s short-lived Go To Travel campaign. Our trips took us as far north and south as Hokkaido and Okinawa. Here are a few haiku from those journeys.

The following three were written on a trip to Matsushima. Unfortunately, Matsushima itself (we did a bay cruise) didn’t inspire me to the extent that it did the great Basho. Rather, my main inspiration was on the train getting there.

Not for frail eyes
these persimmon stark on
an azure sky

From this train seat—
a yard fire, but without
the smell of smoke

Another haiku from on the train was of an exchange between a child and his parents.

Oysters on trees?
Laughing, they answer him,
Persimmon, son!

(N.B. In Japanese, both persimmons and oysters are pronounced the same: “kaki.”)

Then, from a visually confusing moment experienced on a beach (because poor eyesight can also be poetic!):

Sand-scuttling crabs
flock and take to the air,
yes, as sparrows!

And one from the commercial center—called Makishi—of Naha City, Okinawa:

Sitting in threes
Makishi’s old women
sort bean sprouts

Finally, from Yamagata (post-Go To, actually):

From snowy ground
a blackbird beats its way
up to the eaves

No lovelier
winter thatch than your black
snow-capped hair

Blinded by Leaves

Since 2002, we in the Hailstone Haiku Circle have walked an annual haike (haiku hike). Each autumn we throw ourselves into the rich colours of the Japanese countryside and let the poetry flow.

This year, nine of us gathered for a scaled-back hike in the remote village of Hanase, far to the north of Kyoto city.

We had hoped to begin the day with a visit to the dramatic, stilted temple of Bujoji. Unfortunately, the combined effects of corona virus and typhoon damage had closed the temple. But with autumn in full blaze we set off on a gentle riverside walk.

Autumn shade — / a spider pretending to be / a leaf  (Kumiko)

Beneath a slate gray sky / trees flaunt their colors, / as if in defiance (Ted)

Wandering along a forest path, slowly ascending, our senses were captured by the fruits of autumn.

Crab* zigzags / up her small hand, she says / like soft needles (Branko)

hundred-year-old maple tree, / still so young / above the clean river (Tomiko)

Bridge of trees, / a typhoon offering / to foxes and bears (Minori)

At the end of the climb we lifted our eyes to three enormous cryptomeria* that seemed to rise from a single trunk. These are the tallest trees in Japan, sheltered from storms amid a cleft in the mountains.

The fifteen storeys / of Sanbonsugi: / homes of flying squirrels, / homes of owls (Tito)  

We slowly descended to our starting point, from where we visited a forest park for a fine lunch, including wild mushrooms.

after the autumn amble, / kissing my wooden staff / farewell (Ursula)

Round a chestnut table / our masks slip off / one by one (Branko)  

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Fully refreshed we returned from deep countryside to the charming village of Hanase … to be greeted by blue skies and ever richer colours.

Man up a ladder / proofing tiles on his roof … / masked poets file by (Tito)

Rows of pampas grass, / catch light and sway — / the autumn wind (Kyoko)

Reaching the middle of the village we ascended a long, grass staircase to pay our respects at the rustic sanctuary of Miwa Jinja.

from dark forest / behind the mountain shrine — / echoing laughter (David)

Sudden sunbeam / spills through the gate, / ferns bow (Ted)

The day concluded with a safe return to Kyoto City. At Cafe Dorf in Iwakura we shared our compositions round the hearth.

Notes: crab* – land crabs are encountered in the mountains here in Japan; cryptomeria* – sugi in Japanese.

Imashirozuka Hisashi Memorial

Ancient tumulus – / clay figures on parade / as memories return   (Akito Mori)

17 October, 2020, Settsu-Tonda, Osaka. 14 poets gathered for a haiku stroll and memorial event for Hisashi Miyazaki. It rained all day long. The ginko itself had originally been planned by Hisashi and Akito Mori, but with Hisashi’s sudden passing (from pneumonia), I (Akira) offered to help Akito, and we decided to go ahead, feeling that H. would have wanted that. We planned to stroll around the famous tumulus and later to commemorate our dear friend in his own neighborhood on the very day when his ashes were being interred by his family in a temple nearby (四十九日).

Haniwa carry his soul / into the celestial age – / a rainy autumn day   (Ayako Kurokawa)

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We began our stroll by visiting the Imashirozuka Ancient History Museum to orientate ourselves. The tumulus itself was constructed in the early Sixth Century and is believed to be the grave of Japan’s 26th emperor, Keitai*. It is a fine example of the large, keyhole-shaped moated tombs from the Kofun Period and is famous for its ceramic haniwa sculptures of soldiers, dancing women, wrestlers, animals, birds, houses and so forth.  The Museum has a fine collection of artifacts from the site.

black hole eyes / stare straight in front – / timeless haniwa   (Reiko Kuwahata)

Sacred maiden / praying with arms stretched out: / after fifteen centuries / headless   (Kyoko Nozaki)

the clay pot’s trumpet lip – / the ancients, too, adored / the morning glory!   (Richard Donovan)

Later that morning, we walked around the moat and some climbed through the autumnal woods onto the top of the colossal gravemound itself. Unusually, here it is permitted to do so. Lunch was taken nearby in a couple of local restaurants.

Haniwa ducks / stoic in the rain: / just arrived on the moat / their whistling cousins*   (Tito)

the bosky mound – / running down / its animal trails / autumn rainwater   (Mizuho Shibuya)

standing atop / an ancient emperor’s tomb / soft autumn rain   (Duro Jaiye)

We held our afternoon memorial meeting for Hisashi at the Community Centre, where we had reserved a room. The autumn rain continued to fall outside as we began with a minute’s silence, refreshing our memory of him. We then went round the table, with all participants managing to share a precious memory of H or to read aloud one of his haiku or haibun works. He was a multi-faceted person – poet, translator, editor, pharmacologist, climber, fisherman. We found in many of his haiku the scientist’s mind, aware both of minute details and of the larger processes at work in the history of the Earth and stars. One attendee affectionately mentioned H’s traits – both as a person and as a haiku poet – with the words ‘slowly, vaguely, smilingly’. With artful ambiguity (bokashi), he always managed to leave room for the reader’s imagination, so that we could better feel his poems and appreciate the meaning behind them. Other participants mentioned the ‘boyish twinkle in his eye’, his humour, and his enthusiasm for exploring new fields.

haniwa festival – / some are praying / that your next world / will also be amusing   (Teruko Yamamoto)

Towards the end of the meet, we were invited to share verses created during the morning’s ginko. Everyone struggled to spin the thread of time that has passed since the days of haniwa and kofun 1,500 years ago … and to weave that into the present moment through our haiku poems.

requiescat in pacem / beloved poet, Hisashi-san / Mr. Turtle   (Ursula Maierl)

Notes: *E. Keitai 継体天皇 (r. 507-531), whistling ducks = wigeon 緋鳥鴨

Kyoto Isshu Trail — Part III

Wed. 16 Sep. (a day earlier than planned because of weather concerns): I led Tito, Kazue and David on the third Kyoto Isshu Trail Haike of the year, meeting outside Kinkakuji and concluding at Togano-o near Takao. We walked up the road past Hidari Daimonji (the 大 character near Kinkakuji that features in the annual fires lit on the hills of Kyoto for Obon) and paid a quick visit to my new home before heading on upstream along the Kamiya River to the trailhead on the Tokaishizen-hodo (東海自然歩道), which soon links up with the Isshu Trail. There are many carpenters and joiners along this road, and also a jizo shrine with a delicious spring.

…. Cypress shavings smoulder
…. by the stream-side rowan —
…. berries, small this year
…………………………… Tito

Soon after beginning our trail ascent, we observed the remnants of devastation from the typhoon of two years ago, tree trunks lying like tossed ‘pickup sticks’ across the valley, and some still encroaching on the trail. Further evidence could be found at the marker, where the main route to Sawanoike Pond (沢ノ池) was closed due to a large landslide. However, we stepped over the warning tape and scrambled up an alternative route that David had found, coming across a beautiful yamamayuga (山繭蛾), a Japanese silk moth, slumbering on the far side of the yawning cavity left by the landslide. Close by, Tito tended to a near-forgotten shrine.

…. Dead end on the Kyoto Trail:
…. he brushes the cobwebs
…. from the bodhisattva
…………………………… Richard

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We approached the pond from the north along a forestry road, heading along its east bank, past the odd tent, until we reached the far end of the gourd-shaped body of water, a reservoir fashioned in the Edo Period to provide for Kyoto. No obvious evidence of the construction remains; it is a charming place, reflecting the sky and the slowly turning foliage, though its waters are murky. We all braved them for a refreshing swim, some emerging more scathed than others.

…. Mountain afternoon —
…. his toes now nibbled
…. by fish in the lake
…………………………… Tito (after/for David*)

Over lunch we sat in admiration of such a tranquil, enigmatic spot mere kilometres from downtown Kyoto. Tito told us there had been a village here in Jomon times.

…. The wide green lake
…. skimmed by red dragonflies:
…. who will see this
…. when I have gone?
…………………………… David

The sun came out, as if urging us onward, etching the trees luminously on the water’s surface and raising temperatures to the low-30s. It made for a hot walk along the ridgeline to the south of the lake, with fine views of Kyoto and the rolling hills of Saga as we headed west towards Takao. As we emerged onto the Fukugatani-rindo (福ヶ谷林道), David zoomed off ahead of us to attend a university Zoom meeting. We three remaining haikers sauntered down to Togano-o (栂ノ尾), where we took another dip, this time in the pristine Kiyotaki River.

…. on the hook on the end of the line by the rock on the river
…. someone’s sweetfish** dinner
…………………………… Richard

We spent a silent moment thinking of our recently departed haiker friend Hisashi, then had a leisurely drink and a snack at one of the pretty restaurants looking out across the river, brushing up our poems and pondering the day’s refreshing excursion. A JR bus took us back into Kyoto.

* David’s earlier haiku, to which this is a complement, was Mountain morning — / my face tickled / by spiderwebs
** ayu

The Last of My Wandering Journeys – Part IX Ashikaga Girls

.. On my way home, I took another deluxe train, this time to Tochigi. There, I found I had to change to an ordinary commuter train to get to Takasaki, where I live. The latter was practically empty, so I occupied two whole seats reserved for elderly people, and fell asleep.

.. Somewhere near Ashikaga, however, I was awakened by the noise of high school girls getting on the train. They all sat down and pulled out their smartphones. I had no way of knowing what they were doing with their phones, but they were so intent on their operations that no one talked or laughed. The whole train was as silent as a prison, and I was rather perturbed by this. When I was young, trains were full of noise.

.. Before long, the girls began to leave the train, in threes or fours, disembarking without even saying goodbye. Some girls, though, stayed on board for a long time. After more than an hour, when the train reached Takasaki, I still had a few of them around me. I wondered why they had to travel so far every day and what they would expect to learn at school. But both of these questions were beyond my own capacity to answer.

A fine autumn day—
My highland river journey
Full circle, achieved.

The tour is over,
Yet my heart, still a-dancing
With the autumn leaves.