Asuka (or Tōtsu ‘Distant’ Asuka, in Nara prefecture), Japan’s first state capital, is a name to conjure with, though few perhaps will have heard of Chikatsu Asuka (‘Nearby’ Asuka, in Osaka prefecture), through which the Takenouchi Kaidō passes on its way from Naniwa. This was Japan’s first state road, plied by emperors and emissaries as they travelled between Yamato and the kingdoms of Korea and empires of China further to the west. Naniwa (Osaka) was the entry/exit port.
Autumn clouds
sailing in the shape of
an ancient mission boat ……………. Miki
Day 1. November 12th , Bashō’s death anniversary and the first day of this year’s Hailstone Autumn Haike, had us passing through a landscape dominated by huge, moated imperial tumuli and early Buddhist temples that had seen better days. At the first of these, Fujiidera, a prayer for our journey in clouds of incense smoke. At another,
Someone tolling
the Yachūji bell:
by my feet, a few
rustling leaves ……………. Branko
One tumulus we rested beside was Shiratori no Misasagi (the White Bird Tumulus) made in the fifth century for Prince Yamatotakeru, perhaps the greatest of the Yamato heroes, whose exploits are recorded in the Kojiki. When he died, his spirit became a swan, and we were amazed to see some large swan haniwa (terracotta statues) in an archaeological display nearby. We paid our respects to him at nearby Shiratori Shrine.
The Takenouchi Kaidō proved somewhat difficult to follow in places, and we had to use a combination of maps, GPS and talking to the locals to navigate through the surprisingly urban first few hours. Richard’s hard work and a measure of good fortune allowed us to eat our packed lunches in a pleasant autumn-tinted park neatly sandwiched between a sewage works and a rubbish incineration plant!
We had just crossed the Ishikawa River on Garyū Bridge, from where we had spied the twin peaks of Mt. Futagami (Nijō) and a more rural, hilly landscape up ahead. Blessed with an idyllic ‘Indian summer’ day.
In the time it took him
to count the three clouds …
there were only two ……………. Tito
Found the rather creepy Morimoto Jinja, but overlooked, alas, its mysterious rat-headed courtier stone, Hayato-ishi.
Bare lightbulbs hanging
where lanterns used to be —
neglected shrine ……………. Candace
As the afternoon wore on and our feet began to get weary, golden vine leaves appeared beside the road. Although the harvest was already in, we did not need the signboards for ‘Asuka Wine’ to know that we were entering a land of grapes. The vines scrolling around their metal frames reminded some of us of the seventh century budō karakusa patterns on the black bronze Buddha’s pedestal in Nara’s Yakushiji. Around 3, we picked up Kyoko at Kaminotaishi Station.
The man perhaps most responsible for the introduction of Buddhism to Japan was Prince Shōtoku, and it was to his final resting place at Eifukuji Temple that we were now headed – uphill. The spacious temple precincts command a fine view out across the Valley of Kings and its imperial mausolea.
So still at Eifukuji:
only the huge sun sinking
behind the pagoda ……………. Branko
Down some steep steps … and up another flight beyond, brought us to the little nunnery of Saihōin, our last port of call for the day. The bus from the hotel soon came to collect us.
The nuns have left
the gate open wide –
November moon ……………. Tito
Taishi Onsen was where we bedded down for the night, now joined by David, who had walked up from the railway station through late afternoon fields. The hot-spring waters and the local food and wine set us up for an open-mic haiku sharing.
Reciting the day’s poems
with a karaoke echo:
last of the autumn wine ……………. Richard
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Day 2. The 13th dawned, crisp and clear.
Morning bath
in the open air,
a yellow leaf falling
as I close my eyes ……………. Miki
At Kaminotaishi Station we waited for the arrival of the Osaka train and found Akira and Shigeko almost immediately. Somehow, though, Hisashi slipped through the radar and had a quiet smoke just behind us while others continued to hunt for him! The ten of us proceeded eastwards along the Kaidō, paralleling the glittering Asuka Stream.
Now I am alone
but the snowflies
have found their sunbeam ……………. David
Passing the thatched roof of the Yamamoto House, we climbed a lane to the humble but commendable Historical Museum of the Takenouchi Road. Inside, many were entranced by a holographic presentation of local history, which even introduced Bashō ghosting his way through the area!
In clearing the loose rock
he trips on another –
a path through autumn hills ……………. Tito
Arrival at the busy fishing pond of Dainichi. A short rest, and then a stiff climb over Mt. Futagami, decked in its November best. Lunch was taken on a rocky peak with marvellous views back towards Fujiidera, from where the walk had begun.
Bending in the wind
tall pampas grass:
we vote for a left turn ……………. Branko
Somewhere between the 13-tiered solid stone pagoda of Rokutanji and Iwaya Pass on this, the 13th of the month, u n f o r t u n a t e l y we got lost. To reconnoitre, both Richard and David hared off up different rocky paths. The former came back to tell us that he’d met an old man who had warned him, “You’ll never get through before dark!” We descended the mountain as far as Route 166 and slogged along it to Takenouchi Pass.
Bashō’s checkpoint:
on the Nara side
smoother asphalt ……………. Branko
A pleasant descent past a large pond with a kingfisher … to the outskirts of Takenouchi village. There, we debated the merits of making a detour to take in the Hakuhō period temple of Taimadera, along the so-called “Bashō Path”. David voted with his feet, and we were soon all off behind him!
A farmer’s
long-winded explanation
about the highway shortcut –
Indian summer ……………. Hisashi
At the temple, we prayed before its main image, the huge tapestry-weave Taima Mandala of Amitabha’s Pure Land. Hisashi writes, “The precincts were packed, as that day local agricultural cooperatives were holding an autumn fair. Caught in the crowd, I was attracted by a dry, leafless plant a metre long, carried by a young girl and bearing on its tips fluffy white cotton seeds. I recalled that Taimadera was adjacent to the district of traditional cotton production in Osaka. I imagined the girl would go home with the plant and arrange it carefully in her tatami-mat room.”
Leaves of foreign words
floating away
In the autumn breeze ……………. Miki
We hurried back to Takenouchi and there, altering our pace, began to amble down, backs to the sunset, through the hometown of Bashō’s early travel companion, Naemura Chiri. It seems not to have greatly changed since the visits of the haiku master: an evocative place. In 1684, accompanied by Chiri on his journey of the ‘Weather-exposed Skeleton’, Bashō had stayed at the house of the village headman, Aburaya Ki’emon, and complimented him with the hokku
Watayumi ya / biwa ni nagusamu / take no oku
The cotton-beating bow –
as pleasing as the plucking of a lute
deep in the bamboo
A cotton-growing area indeed.
Hanging above
our full array of grins,
a line of drying onions ……………. Tito
After a group photo (see the slideshow), and a short reading by Stephen of Bashō’s haibun and verse related to the area, we meandered along our final stretch of the Kaidō towards its junction with the Katsuragi Road at Nagao Shrine. Looking back, we could see the range we had come over – Kongo, Katsuragi, Futagami – a rearing mountain wave against the afterglow. Prayers of thanks for safe completion of our journey. From Iwashiro Station, the train-ride home.
Nara Basin –
stubble smoke rising
from the end of
the Silk Road ……………. Akira
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We paused at Ryūjin Pond, embroidered with duckweed. Our descent into Sakatoke Shrine brought us more of nature’s bounty:
